133. Syllabus – Part I; The Introduction.

18 July 2022

St. Camillus de Lellis (1614 AD); St. Symphorosa and her 7 Sons (120 AD); St. Frederick (838 AD)

 

Genesis 1: 1-31

Douay-Rheims 1899 American Edition:

In the beginning God created heaven, and earth.

And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.

And God said: Be light made. And light was made.

And God saw the light that it was good; and he divided the light from the darkness.

And he called the light Day, and the darkness Night; and there was evening and morning one day.

And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.

And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.

And God called the firmament, Heaven; and the evening and morning were the second day.

God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.

10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.

11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.

12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:

15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.

16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.

17 And he set them in the firmament of heaven to shine upon the earth.

18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.

19 And the evening and morning were the fourth day.

20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.

21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.

22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.

23 And the evening and morning were the fifth day.

24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.

25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.

26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.

27 And God created man to his own image: to the image of God he created him: male and female he created them.

28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.

29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:

30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.

31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.

 

Unknown author; The Creation:

 

 

 

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Once everything was commanded into being by the Most Holy Trinity, we can, as rational creatures, try to figure out what are the Mechanics and Meanings of our surroundings and our existence.

From the description of our Universe by St. Hildegard von Bingen, we can safely assume that Copernican theory might be wrong. The Universe is rotating with an extreme velocity around its Center. The Core will be either Sun or Earth. I personally think that the Keystone is the Earth. I do not believe that God-Man will come to anything else but the heart of everything: our little blue planet, Earth. The other problem I have with Copernican Theory is the following – how do you explain that here, in the Earth's atmosphere, there are none of the hurricane winds and the oceans and waters are calm, while the Earth is rapidly rotating (are the air and water "glued to the solid ground somehow?). An important quote from St. Catherine of Siena: "The Dialogue of the Seraphic Virgin Catherine of Siena."; Translated by Algar Thorold; Chapter LXXX; page 168; Quote by God the Eternal Father about the spinning sky above us, and the Center of the Universe being either the Sun or the Earth: "I even wait for them and command the earth to give them of her fruits, the sun to give them light and warmth, and the sky to move above them."

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132. Syllabus of the course – “Voyage through God’s Universe (Cosmos and beyond) according to St. Hildegard von Bingen and others, with the help of Mathematics, Cosmology and Quantum Mechanics."

 

16 July 2022

Our Lady of Mount Carmel (1251 AD)

 

Geometry and Mechanics of the Universe according to the visions given to St. Hildegard von Bingen:

  • “The Book of Divine Works” translated by Nathaniel M. Campbell; Part One, Vision Two: “Then, upon the breast of the aforementioned image that I had seen in the middle of the southern sky, as described above, there appeared a wheel, wonderful to see, together with its signs and symbols. This wheel was nearly like that instrument that I had seen twenty-eight years before, signified in the shape of an egg, as shown in the third vision of the book of “Scivias.”; p. 46

 

  • “Scivias” translated by Mother Columba Hart and Jane Bishop; Book One, Vision Three: “After this I saw a vast instrument, round and shadowed, in the shape of an egg, small at the top, large in the middle and narrowed at the bottom; outside it, surrounding its circumference, there was bright fire with, as it were, a shadowy zone under it.”; p. 93

 

  • “The Book of Divine Works” translated by Nathaniel M. Campbell; Part One, Vision Two; explanations by St. Hildegard; 1.3: “But when the instrument described above was laid out in your early visions in the shape of an egg, this was to show that only the division of the elements was signified by in that likeness, because an egg’s layers, by which it is divided into its constituent parts, are a bit like the way the world is devised of the elements. But now, the circumference and the correct proportion of these elements are shown only in a wheel, though neither of these holds a complete likeness of the figure of the world in every detail because it exists everywhere, whole, round, and whirling. Rather, a globe that is whole and whirling better imitates the form of the world in its every part." p. 55.

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Flammarion; unknown artist, ca. 1888:

link here >>>        About Flammarion

 

  

This Syllabus, “Voyage through God’s Universe (Cosmos and beyond) according to St. Hildegard von Bingen and others, with the help of Mathematics, Cosmology and Quantum Mechanics.", will have at least 14 Chapters, with many sub-chapters. In these, there will be a short description (Narrative) and, of course, the links to the corresponding articles (It will take some time to complete all linked articles – some are ready, some not yet).

Here is the list of the articles in the Syllabus:

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130. More Identities – Triplets; Theta Angles (the sums of mixing angles before and after Transform) and Delta Angles (Charge – Parity Violating Phase).

 

4 July 2022

St. Elizabeth of Portugal (1336 AD); Commemoration of All Holy Popes;

Our Lady of Refuge; St. Theodore (310 AD)

 

Interesting connections here – Delta and Theta Angles split the first and second blocks into halves.

First Block consists of: Neutrino/Electron + Graviton + Quark + Boson; the second block consists of: Space + Time + Membrane Internal + Membrane External.

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131. An Update – 12 July 2022 AD.

St. Louis Martin (1894) and Zelie Martin (1877); St. John Gualbert (1073); Sts. Nabor and Felix (303); St. Veronica of the Veil (1st Century)

“…My only-begotten Son Who said: “I am the true vine, and my Father is the husbandman, and you are the branches.”  And this, indeed, is the truth, that I am the Husbandman, for everything that has being has proceeded and proceeds from Me. My power is inestimable, for by it, I govern the whole universe, and nothing was ever made or governed without Me.” “The Dialogue of the Seraphic Virgin Catherine of Siena”; Dictated and completed in 1370; Translation by Algar Thorold. Chapter XXIII, pp.62-63.

Paolo Veronese - God the Father:

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129. More Identities – Triplets; Theta Angles (the sums of mixing angles before and after Transform).

 

4 July 2022

St. Elizabeth of Portugal (1336 AD); Commemoration of All Holy Popes;

Our Lady of Refuge; St. Theodore (310 AD)

 

The Diagrams are self-explanatory. The relations between Neutrino /Electron/, Time and Membrane Internal are interesting. Boson and Space are interconnected as well. Quark/Graviton's association with Space/Time is also astounding.

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